Monday, August 29, 2011

What He Said (And Leaked Beforehand)

For the last five or six days I had been contemplating how best to present the information contained on a website that someone had stumbled upon and forwarded to me. Not because one did not believe the authenticity of the information on it but because it left unanswered a number of questions. Not least of which was who was behind the website and to what end. I could make a fairly straightforward and educated guess about the persons behind the site even though the site's owners had chosen to disguise their ownership while registering it.

Zulfiqar Mirza swears on the Quran (Photo: PPI)

After today's "atom bomb" presser by the redoubtable former Sindh Home Minister / PPP Senior Vice President / Sindh MPA Zulfiqar Mirza, I think it is quite obvious who is behind the site.

The site of course is the imaginatively titled terroristleaks.com and contains pretty much all the information Mr Mirza spoke about and brandished in his presser today.

Not only does it have the facsimiles of the "secret" reports of the Joint Investigation Teams (JIT) on arrested target-killers (all of them allegedly connected to the MQM) in Karachi, it also contains the video-ed professional interrogations of some of them, such as the notorious Ajmal Pahari...




Who else would have had access to this highly classified information and have the motive and the guts to "leak" it on the net. Not a bureaucrat or policeman who feared the wrath of the government for disclosing official info, that's for sure.

These confessional statements make for fascinating (and of course chilling) reading and watching no doubt. And they also provide an insight into the mindsets of professional killers as well as those who control them. There is plenty here to damn the MQM's top leadership. But without, in any way, trying to sound like I am defending the indefensible, one must add a couple of caveats about the information contained here.

For one, keep in mind that this website does present only a selective version of the truth. The only information leaked here is of those terrorists alleged to be part of the MQM. Yes, the MQM's hit squad is apparently the most well-organized, most feared and most talked about. But in recent years the PPP, Sunni Tehrik and the ANP have also managed to cultivate their own nexus with the mercenary underworld (which Zulfiqar Mirza brushed off as "tit-for-tat" in answer to a question on Geo's Capital Talk tonight). And let's also not forget the hit squads of outlawed organizations such as the Lashkar-e-Jhangvi and the Sipahe Sahaba (which have links with other legitimate political parties), the MQM-Haqiqi faction, and on a different level, state-controlled institutions such as the police and intelligence agencies themselves. We do know that at least some of those killers are also in custody. Why is that information not here on the website? Does that justify the MQM's killers? No, not at all. But reading the lawlessness of Karachi without factoring in the political and economic turf wars which breed it or understanding how various communities perceive and react to the state would be slightly simplistic and even perhaps dangerously naive.

Secondly, purely from a legal (i.e. not moral) point of view, these documents and confessions do not necessarily establish guilt. They have yet to be proven in a court of law. We may choose to believe them (or not believe them) but they have the same legal position as, say NAB's accusations of corruption against Mr Asif Zardari. That is not to say that they are not true, just that one's belief in their authenticity does not equal legal proof for conviction.

Of course, as pointed out by a number of people already, this information and Zulfiqar Mirza's press conference also begs the question why, if this information was available with the government, have these terrorists not yet been prosecuted in the courts of law. If, as Mr Mirza claims, witnesses crucial to the prosecution are being eliminated, is it not the government's responsibility to protect them?

But even bigger questions hang over the whole drama today. Who benefits from this rhetoric and these disclosures at this time? Is it a mere coincidence that what occupied Pakistanis' entire evening came on the same day that the Rangers claimed to have unearthed ammunition stockpiles and torture cells in Lyari raids, and managed to push that news off the news channels?  On the face of it, Zulfiqar Mirza may be claiming that his newly awakened conscience dictated today's "straight-talk", but has he not also driven a stake through the heart of his close friend and "benefactor" President Zardari's political manoeuvrings for the PPP's future? For weren't what Federal Interior Minister Mr Rehman Malik (the target of Mr Mirza's wrath) and current Sindh Home Minister Mr Manzoor Wassan doing to keep the MQM on board part of Mr Zardari's strategy?

Mr Mirza may also have wrested the initiative from Sindhi nationalists who had been chipping away at the PPP in Sindh after the party's U-turn on the Commissionerate system. But would that really help the PPP if Zulfiqar Mirza is considered to be at odds with the party leadership? And was there something more to Mr Mirza's fullsome praise for the ISI and military than meets the eye? Who benefits if the PPP government at the centre comes under strain?

I confess I do not have the answers to these questions. At least answers that make immediate sense to me. If someone has a coherent explanation, I would love to hear it.


Sunday, August 14, 2011

Presenting... the Real Spirit of Aamir Liaquat

Without further ado...



[Update 1: The above video may not play because it has been pulled from Youtube by Geo. In that case you can watch the video here or try the following embed:




Update 2: I fully expect the above videos to be taken down eventually. Please check the comments section for new links that readers may post for the video in case you cannot view them from the given links. If you do come across new working links that are not already known, please do share them with others in the comments section.]

I don't subscribe at all to the sectarian twist this video takes towards the end, which is obviously motivated by other concerns. But the first half should be enough to get an idea of the reality of this televangelist. I'd love to see the face of the numerous people taken in by his faux piety and "gentleness" right about now. Keep in mind that this man is currently the Managing Director of ARY's religion channel QTV.

What is it they say? Har Cheez Meezan Mein Achhi Lagti Hai!


Update 3: Of course, Aamir Liaquat has taken the expected route and claimed that the video is a doctored one, with sophisticated editing and dubbing in of a fake voice used to conspire against him (what other possible recourse could a bald-faced hypocrite painted into a corner have?). Let's just say nobody - especially those with any sense of the technicalities of video editing - are buying it. He has blamed, without naming his former employers, Geo, for releasing the video, ostensibly because his Ramzan programmes on the ARY Network are (according to him) beating Geo's ratings (it's all about the ratings, isn't it?). Some others too have questioned how this video was leaked, comprising as it does, material that only Geo could have been privy to. We don't know how the video material made its way out of Geo (such things are usually traceable to editors or other working in an organization who have access to the footage and who can make copies on the sly) but the very fact that Geo has been pulling out all stops to have the video taken down from various sites points to the fact that the video is very much genuine. The reasons for Geo to want to suppress the video are simple: it reflects rather poorly on their programming and their brand as well, even though Aamir Liaquat may no longer be working for them. What it reveals is the utter hypocrisy of not just Mr Jaahil Online himself but also of those in direct charge of the 'religious' programming and indeed of the overall broadcaster itself. Obviously, while Aamir Liaquat was in Geo's employ, his producers, editors, crew, and channel executives knew full well what a charlatan he was and yet continued to deceive their viewers with a hyped up image of his piety.

But what is even more galling as far as Aamir Liaquat's latest "explanation" is, is how he immediately lays the blame for the "conspiracy" at the feet of those who are "against the finality of the Prophethood" and "against those who love the Prophet." Recall that Aamir Liaquat once condoned on his programme on Geo, a declaration that Ahmadis were wajib-ul-qatl (those whose killing can be justified), which was followed by the subsequent assassinations of two Ahmadis and Aamir Liaquat's live telecasts being suspended by Geo. "The tongue that speaks of the Prophet, Peace be upon him," he says in his most recent programme on ARY, "could never utter obscenities." If that is not the worst form of munafiqat (hypocrisy) in the name of religion, I don't know what is. Has this man no shame at all?

You can see the slimebag squirming here:




As a response, and to make Aamir Liaquat squirm some more, I would have love to have posted here the badchodaboy remix which I saw yesterday (man, these guys are quick) but, unfortunately, it too has disappeared off Youtube. If you find a link for it, let us know.

Thanks to @WarisJunejo, here it is:



Incidentally, do ARY head honchos really think Aamir Liaquat can ride this out?

Tuesday, August 9, 2011

The Ties That Bind

Consider the following lines from an AP distributed article published in Dawn today:


"With... government all but paralysed by scandal, the Supreme Court has taken command of some of the nation’s thorniest issues in what activists hail as an overdue flexing of judicial muscle but critics call an unconstitutional power grab. 
In the past month, the court has frozen..., disbanded..., reversed the seizure of..., and begun searching for billions in illicit cash stashed abroad. 
To many..., the judges are simply filling the vacuum left by politicians who have failed to protect the poor or battle corruption that has grown rampant across the nation. “Because these guys aren’t doing anything, the court is the only saviour right now,” said... 
Parliament collapsed in pandemonium over the winter and reopened last week to similar chaos as lawmakers traded barbs and accused one another of graft and financial mismanagement.... The deluge of scandals and criticism has left Prime Minister... nearly impotent at a crucial time... 
But critics accuse the Supreme Court judges of a frightening overreach, elbowing their way into scandals and ideological debates that are traditionally beyond their mandate. “In no judiciary in the world do you find this kind of activism,” said .... “Some of the judges seem to be not aware of their constitutional limits at times.”... 
The judges appeared to have grown frustrated with the government’s refusal to follow earlier court orders, said... “(The decision) was in response to the complete failure of the government to do anything despite being given numerous chances,” she said. ... 
[X] criticized the ruling and accused the judges of pursuing ideological ambitions at all costs. “Effectively, the judgment disregards the basic constitutional features of the separation of powers,” he wrote in [a] newspaper. ...—AP"



You know who and what the piece is talking about, right?


See if you're right, here.

With Friends Like These...

On Geo's Aapas Ki Baat show today, Najam Sethi referred to an interview that Imran Khan gave a few days ago and expressed incredulity that more notice had not been taken of the explosive claims the PTI chief had made. In it, Sethi said, Khan had claimed that a message had gone out from the army chief General Kayani to the Chief Justice of Pakistan Iftikhar Chaudhry not to drag the army into its battles with the government, and specifically that if the Supreme Court invoked Article 190 of the constitution (requiring all executive and judicial authorities to come to the aid of the Supreme Court), it should not expect the army to come to its aid.

I was truly surprised because I too had not heard about this claim anywhere and, if true, Sethi's incredulity would be absolutely spot on. Leave aside the whole question of what Article 190 actually states - for the record, there is no mention of the military in it and, in any case, even if the SC invokes 190, it does not automatically translate into calling upon the army to intervene - if true, Imran Khan's claims should have amounted to a scandalization of the Supreme Court. Not only was he claiming that there were backdoor contacts between the army and the SC, he was actually saying that the court was willing to take into account political considerations in its judgements (yes, yes, let's leave the snide comments for the time being).

Once I started searching for where these claims appeared, it quickly became clear to me why more notice had not been taken by the media and the public over these comments. The said interview was on Dr Shahid Masood's new show on Express News, called Shahidnama, which aired first on July 27. I mean, who watches Dr S&M anyway (new hair notwithstanding)?? Perfectly understandable that it went under the radar for most people...

In any case, here is the clip... the relevant portion begins around 02:20 into the clip.




For those who do not understand Urdu, this is a translated transcript of the operative part of the interview:

IK: If the Supreme Court goes towards 190 and demands that state institutions come to its aid, which is in 190, I say the army should stand with the Supreme Court. My information is that, last October, when the Supreme Court was moving ahead on the NRO [National Reconciliation Ordinance], a message was conveyed from the army to it, that if you invoke 190, we will not come [to your aid].
SM: You're saying a very big thing here...
IK: This is my information.
SM: How reliable is it? Do you believe on [sic] it?
IK: I think it's very reliable. They gave this message then that if the Chief Justice...because then the Chief Justice backed down. I believe that...
SM: One minute Imran, let me repeat this. The army sent a message to the court not to move ahead on this, otherwise 'we will not stand with you'...
IK: Yes, 'we will not allow destabilization'. Meaning they would not let democracy be destabilized...
SM: So, the judges...
IK: ..and now they've completely ruined democracy..
SM: No, but listen to me. Why did the judges back down?
IK: Look...
SM: This is very strange...
IK: The amount of pressure this government has put on Chief Justice Iftikhar.. neither did the friendly opposition come to his aid, because in the 18th Amendment they also sat on /sided with [unclear] the Parliamentary Committee...
SM: Imran wait...
IK: Listen to me...
SM: People like us get killed in the crossfire of these silent messages. I often get killed personally. I have shared this in private with you and you know, I have often got killed in the crossfire. I mean, the message goes across to 'them' and we get hit in the crossfire...

It goes on but you get the idea. So not only did Imran Khan claim that the SC was open to receiving messages from the army/ outsiders influencing it, but that the learned judges who are supposed to dispense justice on the merits of the law without fear or favour or other extraneous considerations, allowed that message to influence their judgements. As Sethi pointed out, forget the media not taking this up, neither did the Supreme Court take notice of this clear scandalization, nor was any clarification ever issued by the ISPR, denying any of this.

Unwittingly, Immy bhai has dealt a real body blow to the institution he claims to want to strengthen. Can the Supreme Court allow this open contempt of court to pass? Can it afford not to haul Immy bhai up on charges of scandalizing the court, especially while threatening the government and others with possible contempt and condemning bureaucrats left right and centre on the same charges? Can the military afford to continue to keep mum? Let us see if DrS&M really does get hit in the crossfire once again or not.


Saturday, August 6, 2011

The Return (and Resurgence) of Napier

The recent spate of violence, mayhem and bloodletting in Karachi has drawn a number of responses, ranging from the outraged to the resigned, the depressed and confused. And all of them are understandable on their own terms. It would be fair to say, however, that in a city as teeming, complex and diverse, there is no single truth about the causes for the flare-up that trumps all others. Every actor in this sordid saga can (and does) point to the actions of other actors as an excuse for their own villainy.


'The burnt out ends of smoky days' (Photo source: Times of Karachi)


If the MQM operates like a mafia, there is also no denying the underworld nexus that parties like the PPP and ANP are using to carve out their own slice of turf in the city. If Karachi's law enforcement is inefficient, corrupt and politicized, it is not an aberration from the rest of Pakistan where the writ of the state has been steadily eroded. If politicians are venal and self-serving about their political ends, this city has not been spared the shenanigans of the military's nefarious tactics to ensure they have the means to keep the political kettle boiling. If people from all over Pakistan stream to the city because of its higher professionalism, employment opportunities and avenues for making money, there are also those who resent the ever widening gap between the affluent and themselves. Where Karachi is Pakistan's most cosmopolitan and ethnically diverse city by far, its diversity also creates the conditions for easy friction between cultural identities and is a magnet for those who wish to take advantage of it. Add in the desire for political and economic clout to diminishing respect for the state's writ, the complexity of administering a megapolis in general and in times of a regional shadowy militancy in particular, severely strained resources and constrained availability of land and you have a truly volatile mixture.

Does this mean that the anarchy let loose on Karachi in recent days could not have been prevented? No, it definitely involved actors who benefited - at least in their perceptions - in some way from it and it was fueled by leaders without vision (some may argue, basic humanity) who believe the best route to getting what they want is brinkmanship of the most dangerous kind. But what it does mean is that these sort of spells will recur (as they have before) unless and until the issues that underlie these conflagarations are addressed in some cogent, cohesive manner and unless at least the majority of stakeholders recognize that the status quo will not hold. It is not just a matter of allaying the current insecurities of the MQM (as the PPP seems to believe) or satisfying the local political ambitions of the ANP. There are serious chronic issues to do with land-use, planning, administration, distribution of resources and law enforcement that need to be tackled. Otherwise new problems, one example of which is this, will keep rearing their heads.

But this is actually not what I wanted to address in this post. What I wanted to look at was an intriguing aside to the current flare-up, how the seemingly raging fires of political instability were suddenly damped down. Consider the following timeline:

August 3 (Just Past Midnight): MQM supremo Altaf Hussain issues a fiery statement, full of rhetoric, asking the people of Karachi to stock up on at least a month's rations (even if they need to sell valuables to do it) and to be ready for sacrifice for the 'cause'.

August 3 (Morning): Fears of what is implied in Hussain's speech lead to palpable tension in Karachi and a run on stores as people stock up for impending shut-downs and further violence.

August 3 (Afternoon): British Foreign and Commonwealth Office Minister for South Asia Alistair Burt calls up Sindh Governor Dr Ishrat-ul-Ebad. According to the official press release, Mr Burt said:

"This morning I spoke to the Governor of Sindh Dr. Khan to expressed my concern at the continuing violence and loss of life that Karachi has faced in recent weeks.  I encouraged the Governor in his ongoing strong personal engagement to restore law and order.  I warned that inflammatory statements from any political party risked making the situation worse and that all political leaders and their parties have a duty to refrain from inciting violence and to reduce tensions and restore calm.  I reiterated the view of Her Majesty’s Government that the stability of Karachi is in the interests of all in Pakistan and the wider international community.  I said that peace and prosperity in Karachi was necessary to encourage further foreign direct investment which would be vital to Pakistan’s future economic growth and stability."

August 3 (Evening): Altaf Hussain makes another, milder speech, this time with nary a word about stocking up on rations. Even more intriguingly, he makes half the speech in English.

August 4: Altaf Hussain issues an unprecedented apology for his earlier speech, claiming his talk about stocking up on rations was misunderstood and that he never meant to offend anyone. He also appreciates the paramilitary Rangers' actions at Kati Pahari, the area at the centre of the storm. Conciliatory statements also come from the MQM's bete noir PPP Sindh Minister Zulfiqar Mirza who speaks respectfully about "Governor sahib" who he had dubbed a "bhagora" (fugitive) just a few days ago.

August 5: MQM members of parliament attend the Sindh Chief Minister's iftar party in a seemingly convivial mood, strengthening rumours that the MQM has come to an understanding with the PPP. President Zardari formally invites the MQM to yet again join the government.


Sindh CM Qaim Ali Shah with MQM leader of the 'opposition' Syed Raza Haroon at iftar (Photo: Whitestar/ Dawn) 


One can only speculate about what the exact reasons are for the British to take such a leading and active role in this reconciliation. Could it be that they were asked to do so? It's important to recall that anarchy in Karachi not only threatens the entire economy and stability of Pakistan (more than 70% of Pakistan's tax revenues are generated from the city) but also obviously port operations - which is the hub of the NATO supply lines into Afghanistan. It would also do well to recall that it would not be the first time that the British have played foot-soldiers for their allies. And as WikiLeaks has divulged, it's not the first time that the US and the UK have coordinated their efforts with regards to Karachi and the MQM either.

It could also well have to do with Britain's own interests in Pakistan too. After all, trade between the UK and Pakistan is well over 1 billion pounds (mutual direct investment adds about another 300 million pounds)  and has been rising significantly and more than 100 British companies operate in Pakistan including the giants Unilever, Shell, GlaxoSmithKline, Standard Chartered Bank, HSBC and Barclays. British pharmaceutical companies also control over 30% of the market share in Pakistan and Britain has also earmarked over 1.3 billion pounds in aid for Pakistan over the next 4 years.

But far more interesting would be to understand why the British have the leverage they do in the current situation and why they are likely to play an increasingly significant political role in the future. Consider the following simple facts:

* Altaf Hussain, Leader of the MQM: Lives in self-exile in London. Is now a British citizen with a British passport. The MQM's 'International Secretariat' is also based in London. And as slyly pointed out by journalist Abbas Nasir in his column in Dawn today, "the British government has acquired greater leverage over some of the political exiles on its soil because an amendment to the immigration laws in 2006 empowers it to revoke the nationality of any naturalised dual national if the decision was deemed for the 'public good.'"

* Asif Zardari, Co-Chairperson of the PPP: Has property in the UK including Rockwood, the infamous "Surrey Palace" (Abbas Nasir has reminded me that Rockwood was sold off to pay debts). Has a son and daughter studying in the UK.

* Bilawal Bhutto Zardari, Chairperson of the PPP: Studying and living in the UK.

* Yousuf Raza Gilani, Prime Minister: Has a son studying in the UK.

* Nawaz Sharif, President of the PMLN: Has property in the UK including flats in super-posh Mayfair. Wife is currently under medical treatment in the UK. Keep in mind also the British assessment of Sharif's future as detailed in this secret US diplomatic cable released by WikiLeaks.

* Shahbaz Sharif, Chief Minister of the Punjab: Has property in the UK including at least one flat in Mayfair.

* Pervez Musharraf, head of APML: Lives with wife in London, has property there including a flat in Edgeware and is provided security by Scotland Yard.

* Imran Khan, Chairman PTI: Former wife and two sons are British citizens and live in London.


It pays to be even a former colonial power doesn't it? The US can try whatever it wants to gain influence in Pakistan but even it realizes that the British do have first mover advantage.

Tuesday, August 2, 2011

The Post-Modern Dialectics of Belief

I have been musing a little bit about belief, especially after a couple of outraged comments on the previous post about the absurdity of the moon-sighting charade that occurs ever few months. We get similar comments every time we post something about the irrationality that seems to pervade the thinking of literalist followers of religion. There really is no way to argue against belief. If someone actually believes with all their heart that white is actually black or that the placement of Venus relative to Mars will affect your chances of finding true love, how do you argue against it? A belief, by definition, resists interrogation. A good part of religion involves blind trust - that a beneficient god (or gods) exists, that everything that occurs has a hidden, deeper meaning, that there is a goal to strive towards, and that the path to that goal as defined by the religion is the best route to achieve it.

I should point out that I have no issues with people's personal spiritual beliefs (it's their own space after all and human history shows us that everyone requires some sort of belief system to survive) and I do think that on the whole all major religions (all the ones I know of in any case) share a desire to create a better, more just society (even if their followers' interpretations can tend to lead one to conclude differently). The desire to believe in a power greater than ourselves, to bring meaning to apparent anarchic chaos, is deeply ingrained in the human psyche, and I am not one of those whose mission in life is to go around attacking religion in toto.

But problems do arise when personal belief systems are either imposed on other people who wish to have a different belief system or, as in this case, when belief is substituted for an argument even in the face of tangible evidence to the contrary. If someone really believes that God intended for us to order our lives only by looking upon the moon with a naked eye (as the maulvis of Pakistan seem to believe), there is little that logic can do. They will throw hadees (or hadith to you Arabophiles) at you as if that in and of itself constitutes any rational argument (and I'm not even getting into the theological issues of which hadees is credible and which suspect, that different schools of jurisprudence have different opinions on). Such is the power of irrational dogma that even recalling the fact that the Quran itself encourages, at numerous points, people to use their minds (i.e. logic, rationality) is brushed aside as irreligious.

I am not advocating that science has all the answers to everything - it doesn't, and the realm of the spiritual is not the domain of science in any case. But yes, science is a process through which we have come to understand more and more about the physical world around us and it posits theories based on evidence, not on mere belief. These theories, which may be overturned by new evidence, are the most plausible explanations at the time of how or why things are the way they are. You can well argue against a theory using evidence that contradicts it. But you cannot, repeat cannot, argue against it just on the basis that you believe something is different.

And this is my problem with the bizarre new post-modern dialectic that seems to pervade the world these days and which is evidenced in some of the comments we get on this blog. Everything is not equally valid, especially if it originates from different planes of thought like religion and science. (Personally, I don't even see the contradiction between being a Muslim and accepting the principles of science, and it seems to me a selective reading in any case, since mullahs use all sorts of products based on scientific principles when it suits them.) This is the new cop-out: claiming you can base analyses on nothing more than your feelings. A sort of 'I feel it therefore it's true.' But you just cannot pit your cherished belief as a valid counter to empirical evidence or reasoned logic. Or rather, you can if you want, but we will make fun of it.

Just in case you thought the irrationality of religious belief  is limited only to places like Pakistan's Ruet-e-Hilal Committee, here's a handy reminder of how the whole world suffers from it. First see the following spoof video below and then follow it up with the real video that it satirizes...

Spoof:




Real:




Maybe somebody should enter Mufti Muneeb et al into the Miss USA pageant, based obviously merely on their rejection of logic.

Monday, August 1, 2011

The Mooning of Pakistan

Stung by intense criticism of the cretinism of Pakistan's maulvis and their perennial inability to reconcile even the basic concepts of natural science with their warped ideas of religion, the Ruet-e-Hilal (Moon-Sighting) Committee has this year attempted to allay some of the concerns by going out of their way to address them...

Here's Mufti "I Love Muftas" Muneebur Rehman, head of the central Ruet Committee attempting to sight the moon...



Meanwhile, here's Peshawar mosque Qasim Jan's Mufti Shahabuddin Popalzai, head of his own Ruet Committee attempting to do a moon landing in his own inimitable style...



First of Ramzan mubarak. Or Second of Ramzan. Or whatever. And don't miss the full moon on the 12th of Ramzan.

Thursday, July 28, 2011

ARY In Disarray?

The following information has been posted by one Mekaal Hassan on the journalists' mailing group PressPakistan. We cannot verify it but it does seem to have more credible citations than the numerous allegations usually found on the list. Can anyone authenticate or rebut this information?




(On a side note, does anyone actually watch ARY these days?)

"The private Pakistani satellite television channel, ARY Digital is in deep financial trouble. The company behind the brand recently slid into administration, leaving employees (journalists and technical staff) helpless and aghast.

ARY Digital TV, broadcasts 3 Asian satellite television channels using Sky television platform in England, ARY News, QTV, and ARY Digital. The company (ARY Digital UK Limited) commenced trading on 9th April 1999 (company registered number 03749889). By July 2011, it owed over 3,500,000.00 (GBP) to various creditors including some well known industry names.

What appears really odd is that the company, now in administration, terminated arrangements with its employees, but later (unbeknown to them) those same employees were hired by a similarly sounding company: ARY Network Limited.

This new company was incorporated on 1st December 2010 (company registered no. 07456134). Administrators were appointed to deal with the affairs of ARY Digital UK Limited due to the disastrous financial situation the company found itself in. Matters were dealt with at the High Court of Justice, Chancery Division, London and the company was placed into administration on the 19th May 2011, (case number No 4172 of 2011).

It is surprising that the assets of ARY Digital UK Limited were sold by private treaty to ARY Network Limited on the 31st May 2011. It is noteworthy that two of the directors of the two companies are brothers.

One of the directors of ARY Network Limited, Mr Muhammed Yaqoob Iqbal is the father of Salman Iqbal, a director of ARY Digital UK Limited. It appears that company assets have simply been passed between family members whilst countless creditors and employees are unaware of this private arrangement.

The employees at ARY s media station are completely outraged as they feel they have been cheated and denied basic employment rights as they did not even know of the changes being made by management. Some salaries have not been paid for almost a year.

The dire financial mismanagement came to light a few months ago when the ARY engaged in a costly advertising campaign to launch a weekly newspaper called The Bridge . Despite the allegedly huge costs incurred, no publication was ever released and it appears that the newspaper s editorial team have now been forced from office. No explanation has ever been given.

The company had promised to launch the newspaper in Pakistan and the UK but failed on both attempts. It is unclear what strategy was at work and why one company was forced to incur exorbitant marketing/advertising costs given there has not been a single publication to date.

Reliable sources within the channel have cited unrest and anger among the employees who find themselves now being employed by the new company. According to a senior insider, professional trade unions are now set to step in and a legal battle will ensue by those wanting to protect themselves from the adventures of the owners.

It seems however if the old ARY has been put in to administration and the employees have suddenly found that the label has been changed and a new ARY has taken over (albeit under the control of the brother) the staff may have to ask the authorities to investigate matters further.

When the company was set up, the first directors were Jawaid Pasha, Yasir Pasha and Zain Pasha who (for reasons unknown) all resigned abruptly on 13th October 2000. It was on that date, Mr Muhammed Yaqoob Iqbal and Salman Iqbal were appointed as directors. Even Mr Asif Iqbal (the former cricketer) was a director at one point as was Barbara Kahan although their positions have since been terminated.

Records at Companies House (the government agency for all companies in England and Wales) makes it clear that the principal activity of the company to June 2006 was to produce and broadcast television programmes for the Asian community in the UK and Europe. It cites, the company having suffered material losses whilst carrying out this activity .

Those losses were financed and underwritten by its shareholders as well as loans from sponsors. It goes on to state: Due to heavy trading losses 5 years ago, the company entered into an agreement with one of its (family) associated company s . Therefore, its current activity is that of sales and marketing for 3 satellite television stations for the Asian market in the UK and Europe. " The Company suffered bad debts on a regular basis which created cash flow problems

The papers submitted by the ARY owners, state the company directors felt the company may not be able to trade through the difficult financial period. Rather than risk whatever little assets the company owned and further expose itself to trade creditors they felt the company should be placed in to administration to protect its position and therein its assets."

Tuesday, July 26, 2011

Then, Of Course, There's Twitter

More than one commentator has ascribed the relative dearth of recent posts on this blog to our having taken the easy way out (as others before us) and our expending too much energy on Twitter. And you know what, they may not be completely incorrect. It is, of course, far easier to write pithy sentences of 140 characters rather than thought out essays - even rants - and there is more immediate feedback. Sometimes even a conversation. (And yes, I do remember our initial expression of disdain for it.) It isn't the only reason (as I've tried to explain before) but it could be one reason.

So I thought what better way to ease back into blogging after a longish hiatus by having a post about that infernal sinkhole of time and energy, Twitter, which as we all know now even has the Chairman of the Pakistan Peoples Party, Bilawal Bhutto Zardari, in its clutches. And what better way to really make it easy by having someone else do all the writing and my being simply the medium pointing you in the right direction. Hope you enjoy the following collection from that wonderful chronicler of workplace absurdities, Dilbert by Scott Adams. Never were truer words spoken about the Tweeting phenomenon...


Twitter 1 or Why Some People Tweet:



Twitter 2 or How To Distract Rehman Malik:



Twitter 3 or The Compulsive Tweeters (Marvi Memon Fan Group):



And then there's this kind of workplace (Jang Group Version):



At some point I'd also love to do a post about those who think they're leading some sort of guerrilla mobilization on Twitter. It is, truly, a sight to behold. When they shout (in CAPS of course) that the Revolution (all 140 characters of it) is not far off, all you can do is nod in agreement and add:






Monday, July 25, 2011

The Point Being?

Some of you may have seen the following ad, which featured prominently in the pages of The Daily Times' Sunday magazine and the Express Tribune Magazine today...




It sort of reminded me of this by-now famous photograph that did the rounds a couple of years ago...



In both cases, I have only one comment to make: 'Why?'


Friday, July 8, 2011

A Brief Note of Explanation, Kinda

I guess I should offer some explanation about why the blog has been dormant for so long. Frankly, I can only speak for myself and you can put it down to exhaustion and lack of motivation as far as I am concerned (the rest of the contributors can speak for themselves). Even though I returned from vacation a while ago, and there have been a number of topics I have thought of blogging about (Lord knows, there always are in Pakistan), the two main reasons for the absence are the power woes that KESC's dastardly staff has put all of Karachi through - and which have sapped my energy in more ways than one - and the feeling of futility that engulfs all of us living in Pakistan at some point or the other, which has been particularly marked over the last few months. After a while, unending tales of incompetence, brutality, corruption, dishonesty and cynical manipulation do tend to numb you. I am not at all implying that this is in any way only specific to Pakistan. But since I live here, I can only speak for life in this place. The tendency often is to try and find solace in other, lighter things.

At another level (and somewhat contradictory to the sense of futility), there is also a feeling that there is little point in spending hours constructing posts on matters that others have already addressed or are already addressing. When we began the blog, very, very few people were taking on the media as a subject. Thankfully, a lot more debate now occurs on the subject both online and in the print and electronic media and that is a good thing. A lot more people are also willing and vigilant enough to call out inconsistencies and issues in the media. One hopes we have played a small part in making that possible but, yes, it can lead to complacency.

I know these may be seen as just excuses for laziness and I am willing to concede that. But I thought I owed it to our readers to at least provide some explanations, even if they are mere excuses. Hopefully, we'll get over our blue funk and soon get our mojo back.

Sunday, June 19, 2011

Reading Al Qaeda In Karachi

In the preface to his book Inside Al Qaeda And The Taliban: Beyond Bin Laden and 9/11, the late Syed Saleem Shahzad wrote:

“I have never worked for any well-funded international news organizations. Nor have I worked for the mainstream national media. My affiliations have always remained with alternative media outlets. This has left me with narrow options and very little space to move around in… However, independent reporting for the alternative media best suits my temperament as it encourages me to seek the truth beyond “conventional wisdom”. ”

Available outside Pakistan



Before it led him to a tragic death, Saleem Shahzad’s quest for that elusive truth beyond conventional wisdom took him from walks on Clifton Beach with a military officer-turned-Al Qaeda strategist to nights spent in mud huts with Taliban militia men as helicopters passed overhead and drones struck in the distance. It took him from Pakistan to Iraq to Lebanon to Afghanistan and back to North Waziristan to meet raw recruits and hardened militants. Inside Al Qaeda And The Taliban, however, is not a book about one man’s fascination with other men who like guns. It is a well-researched, cogent argument for the need to recognize that a common tactical goal – death to America the 'Great Satan' – “does not make the two a single entity. Theirs is a unique relationship, in which Al Qaeda aims to bring the Taliban and all Muslim liberation movements into its fold and to use them to forward it’s global agenda.”


The creation and uses of the mujahideen – who helped defeat the Soviet Union – as a strategic asset to be deployed at will by the Pakistani military to help actualize its regional ambitions, has already been well documented. Shahzad’s book does, however, flesh out how exactly the transformation of some of them from idealistic Muslim youth seeking to repel invaders from Muslim lands into uber-violent jihadis thirsting for the blood of their former handlers, came about. Consider the story of Bin Yameen, also known as Ibn-e-Ameen, who the author identified as the actual enforcer behind the Tehrik-e-Nifaz-e-Shariat-e-Mohammadi (TNSM) movement to declare Sharia law in Swat in 2009.

“Bin Yameen was 6 feet 2 inches tall, had a broad chest, was fair in complexion, and had a full head of hair. His looks were God’s gift, but his short temper was not inbuilt.… Born as a Behloolzai, a subtribe of the Youzufzai tribe, Bin Yameen was never the playboy of his village or a poet. He was a school dropout at the matric level. While he was still in his teens he went to Afghanistan and fought alongside the Taliban against the Northern Alliance forces of Ahmed Shah Massoud. He was arrested in his first battle and then spent seven long years in the inhuman jails of the Northern Alliance. Bin Yameen often remembers how his fellow Taliban detainees died in the jail. Sometimes he witnessed their swift deaths while they were talking or cooking. After the Taliban defeat, he was released by the United States.

“But it was not his seven years in the Northern Alliance jails that embittered him. After his release from [a Panjsheri] prison, his manners were still extraordinarily polite. He always stood up to welcome any guest. The marriage and love life of any Pashtun has always been a very private business. No Pashtun from a village background would ever confide in anyone over matters of the heart. But Bin Yameen used to proudly say that his wife (also his relative) had fallen in love with him and that before their marriage, when they were only engaged during his prolonged imprisonment in Afghanistan, all the family members had pressed her to break her engagement to him and marry someone else. But against all Pashtun traditions, the girl defied her family and said that her name would be tied to Bin Yameen’s forever, whether he lived or died. When Bin Yameen was released and went back to his village the first thing he did was to marry her, proud that this was the girl who had steadfastly stood by him despite all the pressures put on her by her family to forget him.

“Bin Yameen always said that all the pain and agony of his days in the Afghan prison disappeared after the marriage. It was as if nothing had happened. He started his new life with a loving wife. His wife delivered a son and they moved to Peshawar.”

The turning point for this man, according to the author, came after the December 2003 attempt on then President Musharraf’s life. In its aftermath, security agencies starting rounding up the jihadis they had till then supported.

“On August 21, 2004, Pakistan’s security agencies raided Bin Yameen’s house in Peshawar. He was sleeping with his wife. In the next room were two prominent jihadis.” The two managed to escape but the police who had broken into the house captured both Bin Yameen and his wife and “literally dragged them to their vehicles. Bin Yameen was half asleep and half awake, but he saw strangers touching his wife. He attacked them like a wounded lion. He tried to snatch their guns. It took dozens of security personnel to overwhelm him... Later his wife and son were released but Bin Yameen never forgot the humiliation suffered by his wife at the hands of Pakistan’s security personnel.”

After his release three years later he went on to become Al Qaeda’s secret mole in TNSM. They recognized the value of his “unbelievable” hatred – his politeness had become an insatiable thirst to slit the throats of Pakistan army personnel – and recruited him precisely because of it. Interestingly, this is the only time a woman (Bin Yameen's wife) makes an appearance in the book as anything other than a suicide bomber, Osama Bin Laden's daughter, or a purdah-observing student of the Lal Masjid seminary. The world Shahzad wrote about is clearly a world of men, for men, and the lives of women do not in any way figure in the anecdotes, conversations, analysis or vignettes that peppers its pages.


The militants in Swat were eventually pushed back into the Hindu Kush mountains, but Shahzad suggested there was another way to look at this apparent military victory.

“Pakistan’s secularists then boldly stood up against the Islamization of Pakistan. They called for the wings of Islamic seminaries in the country to be clipped. The government arranged religious conferences led by Sufis who spoke out against the Taliban. The Taliban retaliated by killing prominent Islamic scholars like Sarfaraz Naeemi. It seemed at first that the situation had turned against the militants, but behind the scenes Al Qaeda had succeeded in exploiting the ideological contradictions in Pakistan’s society, and deepened the ideological divide.

“In pursuit of this, Al Qaeda’s dialectical process, thousands of people were displaced, hundreds of people were killed, the national economy of Pakistan was on the verge of collapse, and Pakistan became completely dependent on US aid.”

Inside Al Qaeda And The Taliban offers many other examples of Al Qaeda’s ideological opportunism. Shahhzad sketches with forensic skill the way the movement capitalized on the growing disillusionment of operatives like Ilyas Kashmiri, the brothers Captain Khurram and Major Haroon, Major Abdul Rahman (three of whom were instrumental allegedly in the planning and execution of the Mumbai attacks), and Lal Masjid's Maulana Abdul Aziz and Abdul Rasheed Ghazi, with the institutions that had once fostered them. Any questions or doubts anybody has about the chronology or motivations for the Lal Masjid incident might well be addressed by reading his take on life beyond the soundbites, the still images, the regurgitated narrative of revolutionary fervor meeting arrogant military might.


Shahzad also establishes chronologically, in detail, the character and purpose behind the umbrella group of what is today known as the TTP or Tehreek-e-Taliban Pakistan. He traces how Al Qaeda, the heart of which is a philosophy held sacred by mostly foreigners who are relatively few in number, has over time infiltrated, influenced and started controlling these 'Neo Taliban.'


According to Shahzad, both the Masjid and the TNSM takeover of Swat were meant to divert attention from the tribal areas and buy Al Qaeda more time to consolidate its position there. Its ultimate goal? Expand the theater of war to include all modern day parts of ‘ancient Khurasan’, where the prelude to the “End of Times” battles were prophesied to begin. Khurasan today includes parts of Iran, the Central Asian republics, Afghanistan and parts of Pakistan. Ghazwa-e- Hind, or the battle for India, is also supposed to happen. After this the Muslim armies will march to the Middle East to join forces with the promised Mahdi and do battle against the Antichrist and its Western Allies for the Liberation of Palestine.


Essentially, Al Qaeda recognized Af-Pak way before the American and Pakistani establishment did. This is because, according to Shahzad, the organization has – thanks to the inspired use of its ‘human resources’ – always remained one step ahead of the great game.

“Before October 7, 2001 – when the United States attacked Afghanistan in retaliation for the 9/11 attacks, most of Al Qaeda’s top minds had already left the country, their mission focused on several targets:
• to ideologically cultivate new faces from strategic communities such as the armed forces and intelligence circles
• to bring in new recruits and establish cells
• to have each new cell assigned to raise its own resources and devise a plan, but have only one cell implement the plan, while the others served as decoys to 'misdirect' intelligence agencies”

Methods for ‘raising resources’ have included robbing banks and kidnapping Hindus and Ahmedis for ransom.


Since Musharraf first allied Pakistan to the US post-9/11 and the inevitable crackdown on jihadis began – the author’s thesis goes – Al Qaeda has waited, watched, and selected the, if not brightest, at least most committed former children of the US/Pak military machine to turn on their parents. On one level, it is Freudian: kill your mother (Pakistan), kill your father (the army, any army, dates are fluid, and which parent remembers the exact moment of conception anyway?). On another level, it is frightening: we are not even targets, we are collateral damage, and the suicide bombers' strings are being pulled by a parasitic entity that spreads from host to host in less time than it takes for Ansar Abbasi to go from ‘ISI good’ to ‘ISI bad.’


Other points that the book makes:


• Al Qaeda wants to keep the US in the region, engaged and off balance, till such time as the world’s mightiest ‘military machine’ has been bled dry


• Al Qaeda does not wish for a peace deal between the US and the Afghan Taliban because they want to continue to use US occupation of ‘Muslim lands’ as a rallying call for Muslims around the world. The creation of the TTP, the ‘Neo Taliban’, could also be seen as a move to woo fighters away from purely Afghan Taliban interests, which have more to do with ending the US invasion than they do with waiting for the Mahdi


• Al Qaeda feels – correctly as it turns out – that Pakistan’s tribal areas, with their virtually impregnable mountain ranges, are the perfect bases for the global Islamic insurgency. (Sadly, the book was completed before the ‘Arab Spring’, and any opportunity for the author to comment on how that changed the propaganda context.)


• Al Qaeda accomplished what no one had been able to do in Pakistan’s seven tribal agencies before: break the back of the local sardar/ jirga system


• Al Qaeda’s “Egyptian camp” of core ideologues can be perceived as the ‘intelligentsia of fundamentalism.’ This can either mean they are highly intelligent, learned, well read scholars of history, religion, philosophy and warfare. Or that every third Friday after lights out they regroup in a forest wearing all black to drink wine, smoke cheroots and debate existentialism. Probably the former.


• Saudi Osama Bin Laden might have been the face of Al Qaeda, but Egyptian Ayman Al Zwahiri was always the brains


• Zwahiri’s strategic vision has been to divide and rule, create splits between establishment/ ruling elite and the ordinary citizens of Muslim countries, discord between rulers and people being fertile recruiting ground for pan-Islamic ideals as well as yet another way to diffuse energy that might otherwise be directed at tackling Al Qaeda itself


Like the title suggests, Shahzad’s book is more about the growth and spread of the Taliban and Al Qaeda and tracing the patterns of diversion and consolidation contained therein than it is about the merits and demerits of the policies of the United States of America. It assumes that anyone reading it already has a cursory grasp of recent history. There is, therefore, only the occasional reference to the ‘cowboy’ nature of the American state (throw a rock at it and it will charge you in a tank). It is pretty much assumed that that a particular nation’s role in getting itself into the situation it finds itself in today is understood. Similarly short shrift is paid to Pakistan’s political leadership. Despite the role of the Jamaat-e-Islami, members of PML(Q), Imran Khan and Maulana Fazlur Rehman in giving militants legitimacy in the eyes of the public, they come across as a bunch of non-entities, attached like remoras to the sharks in the water.


It is also pretty much assumed that the reader understands that the Pakistani establishment’s official policy towards the spread of pseudo-Islamic fascism is dictated largely by the aforementioned American cowboys.

“Benazir Bhutto’s murder had undone the US scheme for Pakistan. Washington was compelled to change its entire roadmap. Under the new arrangement General Musharraf was an irritant and he was bade farewell. The United States then welcomed Zardari as the new president… it was now Admiral Mullen and General Ashfaq Parvez Kayani who were central to the Pakistan-US equation.”

Shahzad listed some of the salient features of the new relationship. They included: The Pakistan Army being in sole charge of military operations while “parliament and the civil administration were there simply to provide coordination and moral support ”, a US$1 billion plan to expand the US presence in Pakistan’s capital city, Islamabad, private security firms (DynCorp aka Blackwater) setting up offices in Islamabad “where they had already rented 284 houses, besides setting up bases in Peshawar and Quetta. In addition, Pakistan was to provide land in Tarbela to the United States for its operations ”, and the ISI setting up a “syndicated intelligence service under a proxy network to provide information to be transmitted to the CIA predator drones used to target the top Al Qaeda leadership in Pakistan’s tribal areas.”


That plan never came to fruition though. Shahzad established how often the Pakistani national security apparatus was outmaneuvered, sabotaged or made to just look plain stupid. This ranged from things like assuming the US would be defeated in Afghanistan in five years, after which ties with militants it wanted dead could be quietly resumed, to not predicting that the deadly cadres would turn their attention to Pakistan’s cities, to not knowing Musharraf's security officer Major Farooq was a member of Hizbur Tahrir and helped Major Haroon bring night vision goggles into the country from China, to not preparing adequately to fight a guerilla war, to mistreating the wrong prisoners during interrogation, to pampering the wrong prisoners during detention, to not knowing militants were about to utilize a shelved ISI contingency plan for a terror attack in India in the tragic events in Mumbai in 2008.


To this we can now add, not knowing Osama Bin Laden was in Abbottabad, and not knowing who killed Syed Saleem Shahzad.

Syed Saleem Shahzad: writing with his blood


We are left to draw our own conclusions about, on a policy level, how much of that failure to recognize an enemy within was deliberate or unwitting. Khaled Ahmed, in this excellent piece for The Friday Times, lists what some of those conclusions might be: TTP does nothing without approval from Al Qaeda, Al Qaeda killed Benazir, Pakistan army has ex-officers in Al Qaeda as well as serving officers collaborating with these ex-officers, and Islamic radicalization of Pakistani society and media mixed with fear of being assassinated by Al Qaeda agents - who include ex-army officers - have tilted the balance of power away from the state of Pakistan to Al Qaeda.


The book also examines the ideological and literary inspirations behind Al Qaeda, and compares and contrasts it with other ‘Muslim liberation’ movements across the globe. These brief chapters, and the few times Shahzad felt compelled to romanticize mountain warriors as Iqbal’s shaheen(s) “Swooping, shocking, then retiring, pouncing on the prey/ I do all this to keep my blood warm”, are the only times the author’s voice deviates from the dispassionate narrator position he inhabits for most of the book.


It takes a particularly courageous, or particularly foolish, person to probe the murky world of terror outfits and ambiguously-oriented militaries in the way that the late author did. Those who do tend to either be accused of fulfilling someone else’s agenda, or dismissed as conspiracy theorists because most of what they write cannot be verified immediately. This dilemma, and the narrative sensitivity Syed Saleem Shahzad displayed when discussing abstract philosophy and human psychology, only makes one more curious about who he was, how he was able to experience people and places others have been unable to access, and which of the exceedingly dangerous positions he put himself in was responsible for his horrific murder.

Saturday, May 28, 2011

Right, Said TED

TED is an acronym for Technology, Entertainment, Design. According to its web home:

"TED is a nonprofit devoted to Ideas Worth Spreading. It started out (in 1984) as a conference bringing together people from three worlds: Technology, Entertainment, Design."

TEDx, according to the mothership, is:

"designed to give communities, organizations and individuals the opportunity to stimulate dialogue through TED-like experiences at the local level. At TEDx events, a screening of TEDTalks videos -- or a combination of live presenters and TEDTalks videos -- sparks deep conversation and connections."

Karachi’s first TEDx event happened last year, and the second wrapped up a few hours ago. Here lies the unembalmed corpse of The Reluctant Teddy, and its well preserved diary. Any resemblance to real persons dead, alive or in charge of the events twitter feed are purely coincidental...

The TEDx Karachi Diary

12 pm: Don’t wanna go

12:15pm: Can’t make me

2:00pm: Still don’t wanna go

2:15pm: Still can’t make me

3:00pm: WTF am I doing in the back of this car?

3:15pm: I love it when Pakistanis queue. It’s like that moment as a parent when you realize your child is not mildly retarded, only too lazy to be buggered enough to make the effort, any effort, unless significant social stigma ensues.

3:25pm: So, let me get this straight. You made me carry this luxuriant invite – which by the way would make an excellent coaster/doorstop/non-sterile gauze for injuries incurred in buffet lines in non-queuing demographics – and a ticket print out, AND some form of identification, just so three random teenagers could highlight bar codes and put a tick next to the highlighted bar code at three different stops? Excellent. Now, when are we playing dodge ball in the high school gym?

3:30pm: It’s 3:30. I’m in my seat. On time. Are we having fun yet?

3:45pm: Nope.

4:00pm: Still nope. On the up side, the aunty with the ageless Vuitton on my left agrees that it is people who show up late and not people who show up on time who should be penalized. She must have gone to Kinnaird.

4:05pm: TEDx Karachi stage set consists of…

- two bookshelves with what might or might not be fake books
- two gilt edged mirrors punctuating fake bookshelves, possibly catering to Imran Khan’s peccadilloes
- two maps of what could either be the world or Karachi’s incestuous society’s idea of the world
- two bell-shaped leather-backed chairs generally seen in the lesser known fetish films, separated by a Victorian era skirted table topped with a gramophone, there is a metaphor here but I am too afraid to tap it
- a ship’s wheel
- a clock that doesn’t work
- a metal man on a metal horse, could be Tamerlane, could be the spirit of the organizers' time
- decapitated head of antelope, antlers included
- complete absence of any TEDx speaker, presenter, anchor

4:10pm: Ten seconds away from walking out and filing ‘I went to TEDxKhi and all I got was this lousy ripped-from-body-of-intern T-shirt’ post

4:10pm and some: Ah. It begins.


Fasi Zaka on the surreal TEDx Karachi stage


4:11pm: Dr. Awab Alvi introduces, badly, the notion of TED and TEDx, before introducing Fasi Zaka, the first speaker on the theme of ‘Making The Impossible Possible.’


The TEDious

4: 25pm: Fasi Zaka is funny. But I knew that already. So far he has told us that:

a) Pakistan has an education emergency.
b) An education emergency is a bad thing.
c) This Education Task Force he was a part of wanted to fight this bad thing with a month-long, sustained assault via the media because they felt that not understanding the effect of living with an education emergency was akin to being the person in a burning cinema whose charred corpse is found burned into a seat, still waiting for the moment when the rush to the exits abates and the panicked ‘flight’ response kicks in.
d) They were pleasantly surprised by how many Pakistani media anchors volunteered their time, space and belief to this noble cause.
e) Hamid Mir and Talat Hussain were cases in point. Hamid put aside his anger about the time Fasi called him a tool over email long enough to say "Anyone who is a friend to education is a friend of mine." And Talat’s munificence extended to volunteering to spend even more airtime against the backdrop of a school.
f) At the end of the day, the 170,000 signatures they gathered on their "Make Education a Priority" themed petition made no difference whatsoever.

4:30pm: Fasi’s central premise then, is that you can’t always make the impossible happen but you can always count on at least two people in an English speaking audience to laugh at a Yoda joke.

4:32pm: Awab Alvi introduces a TEDTalk by an Iraqi woman called Zainab Sabli. This was presumably meant to be an inspirational ‘I lived with bombs then I learned to channel that kinetic energy into positivity’ talk. I say presumably because a technical glitch meant the DVD got stuck and Dr. Awab had to scurry back on and introduce the next speaker instead. Don’t know much about him other than that he is an aerospace design engineer. Excited because I have always wanted to be the best space cadet I can be.


The drone from a small college in the USA

4:35pm: Raja Sabri Khan makes drones. Raja Sabri Khan saved money for his first drone by supplementing his income with fashion photography. Raja Sabri Khan went to MIT. I know this because in his introduction he made an MIT joke along the lines of "I went to MIT, a little college in the USA." This told me a few things:

a) RSK feels he is in a space where he can make an in-joke about MIT
b) If humility and RSK met in a dark alley, RSK would win

4:40pm: Er, did whoever curated this talk bother telling this man the theme of the evening? Because so far I have heard a lot about what a prodigiously gifted scraper of model aeroplanes / fashion models he was, and absolutely nothing about how exactly he has contributed to making the impossible happen.

4:41pm: He did not just say “Saying no to drone strikes is something I support. Saying no to drone technology is something I do not support.” He DID NOT!

4:42pm: He did. And the smattering of applause has only encouraged him. And now we who have sat and watched authentic inspirational TED talks about how we can make the world a better place by focusing on solutions instead of problems must sit here and ask ourselves why it is that we are afraid of breathing air devoid of politics.

4:44pm: Oh yes, an anti-drone drone. Truly an idea worth spreading.

4:45pm: And behold, it is the obligatory PNS Mehran reference, brought to you by the last person you would have expected to hear it from, a featured speaker at a TED-connected event. Yes please, lets muddy the waters further some more, and work together as a people devoted entirely to the idea that we will never step out of the circumstances of our physical lives long enough to live our intellectual ones. In other words, if the Pakistani establishment had bothered realizing how much drone technology could do for internal security the attack would never have happened. So it is, in effect, a side effect of not worshipping aerospace design engineering as opposed to a side effect of being half-formed dimwits.

4:46pm: TEDxKhi co-organizer Sharmeen Obaid Chinoy just walked up to the most-visible-from-podium point in the auditorium and made the 'T' gesture. You know, when you hold one hand perpendicular to the other to indicate ‘Time’... How much do I have to pay her to make the hand-slashing-across-the-neck-indicating-‘Death’ gesture?


TEDx Karachi audience: an elite gathering 

4:47pm: Dr Awab Alvi is now telling us how badly he and the erstwhile fashion photographer turned aerospace design engineer (I could have you told about all the jokes RSK made about how drone technology in Pakistan was initially inadvertently funded by the fashion industry, but then I’d have to kill me) wanted to fly a drone across the South End Club jogging track and transmit a live feed into the auditorium but the administration would not let him.

4: 48pm: I’m a cynic. A heartless cynic. I have this great opportunity to feel like a part of the herd, to celebrate the way we privileged few float above the cluelessness of the general population / random Defence Club administration, and instead I sit here and lament the way everything is an in-joke, an aside to the familiar. I should hang myself from the nearest energy drink billboard with a rope of regurgitated gum. Die MSS Die!

4:50pm: Wait, Imran Khan is coming on. Maybe he will save me?

4:55pm: Imran Khan will not save me. I only said that to make you think I was open to the idea that he could. Actually, I have never thought he could. My first clue to this was the ‘I, me, myself’ speech he made in 1992. My last clue to this was the moment, a few minutes into his TEDx talk today, when he said “There was never a possibility that I would not become a test cricketer, it was just a question of when.


Imran Khan indicates his electoral prospects

To those of you who happened to be in the audience and might have taken this to be an insight into the mind of a natural leader, I say, yes, sure, let me take your thumb impression and plant it firmly on this here vote form. To those of you who happened to be in the audience and might have taken this to be an insight into the mind of a natural megalomaniac, I say yes, sure, let me take your thumb and plant it firmly on your nose and encourage you to waggle your fingers rudely in the air. And recite to yourselves the most telling sentence from his unfocused, rambling, practice campaign speech: “I am probably the only bowler in history to retrain my action to suit my ambition.

5:10pm: Teatime in a basement buffet. A man behind a friend and I in the line follows us to a table and, plucking up courage, asks whether we were invited, like most of the people around us, or applied successfully to attend, like the many he says he knows who are watching or will watch at home. “I don’t understand,” he says, “what criteria these organizers had to select who could attend. And why did they not have it at someplace like the FTC where people from all over could come easily instead of this place in phase 8?”

5:14pm: In a bathroom stall, having internal dialogue about the term ‘elitist.’ The original TED conference takes pride in the notion, because it is based on the premise that, in the modern world, there is a direct correlation between the financial success and the technological / artistic / entrepreneurial drive of those who attend. Is this a viable position to have in a society where pedigree / connections / inherited social currency still rule?

5:18pm: What do you mean the cake is finished you dumb waiter? Who ate all the cake?

5:40pm: Asad Rahman is a much better presenter than Awab Alvi. For starters, he doesn’t mumble. And is smart enough to understand spin. Just look at the way he introduces Noori as the second coming of Christ.

6:00pm: Noori earns brownie points for dressing down and acting, generally, like accountants with guitars as opposed to rock stars with brains. Much easier to do, for one.


The accountants with guitars look

6: 03pm: Dear Bulleh Shah, I hope you are well. I am glad you are not here to see massacre at Aik Alif Corral. In other news, Baby Noori (aka Ali Hamza) can sing, and most people did not mind that he referred to you as the "Che Guevara of his time" for "walking around dressed in women’s clothes telling people stories."

6:05pm: What a nice little riff these nice boys do on "fast" things. If I close my eyes I can almost pretend I am at a party and the Three Stooges are performing for chicks in the crowd who still buy the "inner self versus worldly goods" lines. Actually, I don’t think I have to close my eyes.

TED and Shoulders Above

6:30pm: For the first time today I am feeling the chill down my spine that one feels in the presence of the real. Dr Quratulain Bakhteari’s talk, hopefully coming soon to a TED channel near you, suddenly makes the sacrifice of the last two hours worthwhile.


Quratulain Bakhteari: The authenticity of the real

I don’t want to spoil it for you by doing a verbatim account but I will say this: inspired, inspiring and all those other things one has come to expect from an hour or two of communing with the spirit of TED. Is that focus, courage and vision I see before me? What is this ache in my chest cavity when she speaks of the "blunt knife twisting" constantly in the heart of a mother without her children? Who clapped these soft hands together when she refers to the shame of being a Pakistani after East Pakistan has been cast away? Wherefore this unbidden nodding of the head when she says we may be told to be fearless but we are hardly ever reminded that we must live with pain if we are to live honestly? Is it authenticity that is melting my cold heart? Are these tears trickling down my cheeks? And who put an empty water bottle on my seat to sit back down on when I got up for the standing ovation, dammit?

6:50pm: And now on stage in wheelchair, Sarmad Tariq, the first 6’ 3”quadraplegic to represent Pakistan in the New York marathon who makes his living with words and isn’t afraid to make you feel mildly uncomfortable about it. Again, this is a talk I think it would be infinitely preferable to watch rather than read about and I look forward to seeing it online soon.


Sarmad Tariq: sitting tall

7:10pm: Like Dr Bakhteari before him, his mixture of wisdom, charm, determination and clarity earn him a standing ovation, the irony of which is not lost on him, considering – as he points out once the hooting has died down – standing and clapping are both things he is no longer able to do. Both these speakers are on par with TED Talks I have seen on international stages. It occurs to me that it isn’t just that their struggle to make the impossible happen hasn’t been, unlike the gormless offerings of the first half, contrived, but rather genuine. It could also be that they benefited from focused, intelligent advice from a TEDx organizer who doesn’t see this local event as just an amateurish exercise in self promotion. I think this because there was in these two presentations the minimalist, subtle attention to narrative tension and dramatic flow that was wholly lacking in the first four. There was also a marked absence of the ‘Well we’re all in this auditorium so we must all be the same so I don’t really have to challenge myself or you’ attitude those four showcased. Kudos to whichever Teddy held their hands and walked them through it beforehand.

Then there is, out of the blue, a viewing of a TEDtalk by Salman Khan about The Khan Academy. I learn two very important things in this. One, technology can help us make the world a global classroom. Two, The Khan Academy is not run by an infamous Indian actor seeking to atone for running over homeless people and shooting endangered species but a former hedge fund manager in the US whose cousins inadvertently led him up a lucrative career path in remedial math. I think this was a great way to break the momentum, can relate completely to the idea of bringing things down to a more sustainable pace, and look forward to secretly doing some of his online tutorials so my brain stops short circuiting when faced with numbers larger than 2.

Better TED Than Dead?

7:20pm: The last speaker of the evening is Mukhtaran Mai. This is how TEDxKhi sold me on the idea of 'Making The Impossible Possible' in the first place, by putting Imran Khan and Mai on the same stage, and then pretending they were there for reasons other than the public personas they inhabit while simultaneously doing absolutely nothing to delve a little deeper into who they are.

Imran Khan’s slip accidentally showed when he talked about how his first foray into politics was a result of his party mates calling his bluff. He had intended to raise his profile and then announce a boycott of his first ever election, he felt comfortable enough to say, because "the match was fixed", but "they were new to politics" and insisted he go ahead. Mukhtaran Mai did not feel as comfortable.


Mukhtaran Mai: uncomfortable showpiece

Possibly because of things like the fact that, when she came out, was placed in a chair and asked her first question (her talk was in the form of a Q&A), her mike didn’t work so she had to be escorted off and brought back and start all over again (technical glitches were, sadly, a sub-plot throughout the evening). Possibly because the first question from 'society' was "What was your childhood like?" Possibly because, when the moderator at some point asked her how she felt about the situation she was in and she expressed her frustration and disappointment and wondered aloud whether she would ever get justice, the moderator changed the subject. And when talk resumed, Mukhtaran Mai had the sense to not bring it up again.

People were, after all, clearly wandering around wanting to feel it was possible to make the impossible possible. How the story of Mukhtaran Mai, as it was presented, makes that point is anybody’s guess.